Imām al-Shāfiʿī (raḥimahullāh) said: ‘I have not seen anyone more intelligent, knowledgeable of fiqh, ascetic, pious and better in speech and narration than Muḥammad ibn al-Ḥasan.’ He also said: ‘If I were able to say that the Qur’ān was sent down with the language of Muḥammad ibn al-Ḥasan, I would’ve said so due to his eloquence.’
ʿAṭā’ ibn Abū Rabāḥ raḥimahullāh lived a long life so much so that he attained the age of 100 during which he filled it with knowledge and action. He filled his life with obedience and piety and purified it with abstinence from the world and what people owned and he yearned for that which is with Allāh.
Reciting the Qur’ān is an integral part of our daily lives and so, it is essential to understand and apply the rules of Tajwīd to
This brief article on Tajwīd serves as a valuable resource for anyone seeking to improve their recitation of the Qur’ān by providing insightful observations and points of focus when reciting the taʿawwudh and tamiyah, two essential phrases recited at the beginning Quranic recitation.
Shaykh ʿAwwāmah is among those who increased the riches of Islamic libraries with his academic researches, valuable publications and excellent scrutiny. He has made it easy for students of knowledge to thoroughly benefit from our invaluable academic legacy
Different lengths and distances which have been stated in aḥādīth and books of fiqh are often obscure to readers and researchers. Hence, the aim of this article is to enlighten its readers of the modern-day equivalents.
What do you think about the unfathomable worth of a person who possessed all the qualities of perfection in such abundance that they cannot be estimated nor expressed through words. It was not acquired through effort nor tricks, rather through special selection by Allāh ﷻ. This is our beloved Nabi ﷺ, the most virtuous of all mankind, the greatest of them in rank and most perfect of them in merits and virtue.
Al-Dhahabī (raḥimahullāh) said: ‘Abū Ḥanīfah was a devout scholar, who acted upon what he knew. He had a great status and didn’t accept gifts from leaders. Rather, he would trade and earn for himself.’ He also said: ‘He was among the intelligent children of Ādam. He combined jurisprudence with worship, piety and generosity. He didn’t accept gifts from the government, rather he would spend from his earnings. He had a building for silk and had workers and manufacturers.’
The year contains four sacred months. Three of them are in succession; Dhū al-Qaʿdah, Dhū al-Ḥijjah and Muḥarram and the fourth is Rajab which is between Jumādā and Shaʿbān. Find out why these months are sacred and the significance of them.
Muwaṭṭa’ Mālik underwent serious editorial changes over the course of 40 years which are reflected in various transmissions that have survived today. Read more about it and its author.
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